Affective Communication in Feminism: The Lived Experience of Highly-Educated Generation Z Women in Hulu Sungai Tengah Regency, Indonesia
DOI:
https://doi.org/10.51601/ijse.v6i2.677Abstract
This study examines how highly educated Generation Z women in Hulu Sungai Tengah Regency, South Kalimantan, Indonesia, use affective communication as a form of everyday feminist practice. Drawing on a qualitative phenomenological design informed by feminist methodology, in-depth interviews were conducted with five key informants and four supporting informants selected purposively. Data were analyzed thematically through transcription, reduction, coding, textural description, interpretation, and researcher reflexivity, and validated through method and source triangulation. The findings show that within a strongly patriarchal and Banjar cultural context that values politeness, religiosity, and social harmony, educated women rarely resist gender inequality through open confrontation. Instead, they rely on empathetic, warm, and relationally sensitive communication to voice disagreement, negotiate identity, and claim recognition without threatening social harmony. Six major patterns emerged: persistent gender stereotyping of educated women, negotiation between traditional and modern values, strategies for voicing the self, the critical function of higher education, symbolic power relations in communication, and ambivalent societal perceptions of educated women. These patterns are explained through Feminist Standpoint Theory, which frames women's lived experience as a legitimate epistemic standpoint, and Affection Exchange Theory, which frames affection as an adaptive relational strategy. The study concludes that affective communication functions as a subtle but meaningful form of everyday feminism, allowing women to defend their dignity and pursue equality while remaining embedded in local cultural norms.
Downloads
References
[1] S. Ahmed, The Feminist Killjoy Handbook: The Radical Potential of Feeling Bad. London, U.K.: Penguin Books, 2022.
[2] S. Ahmed, The Cultural Politics of Emotion, 2nd ed. Edinburgh, U.K.: Edinburgh Univ. Press, 2014.
[3] R. Gill and S. Orgad, "Social media, emotional expression, and feminist politics," European Journal of Cultural Studies, vol. 25, no. 3, pp. 737–754, 2022.
[4] J. Johnston, "Fourth-wave feminism: Activism, narratives, and social change," Feminist Media Studies, vol. 20, no. 4, pp. 546–561, 2020.
[5] Anonymized for this synthesis] Robert and Chan, "Gen Z women and identity negotiation in modern organizations," internal thesis citation, 2022.
[6] Rahmawati, "Komunikasi afektif dan relasi gender dalam ruang domestik," internal thesis citation, 2021.
[7] Lee, "Digital communication and emotional expression among Gen Z women," internal thesis citation, 2021.
[8] Susilawati, "Gender communication dynamics in an effort to understand the multiple role of career women in Indonesia," internal thesis citation, 2024.
[9] Diouf, "Gender equality and emotional communication in the modern workplace," internal thesis citation, 2022.
[10] Reynolds, "The lived experiences of male Generation Z collegians," internal thesis citation, 2021.
[11] S. Silaban, D. Kartikawati, and R. D. W. Wardana, "Penerapan feminin energi pada influencer perempuan Generasi Z di media sosial," internal thesis citation, 2025.
[12] Wulandari, "Ekspresi afektif sebagai strategi adaptif perempuan profesional," Jurnal Manajemen dan Sosial, 2022.
[13] S. Kvale, InterViews: An Introduction to Qualitative Research Interviewing. Thousand Oaks, CA: Sage Publications, 1996.
[14] M. B. Miles and A. M. Huberman, Qualitative Data Analysis: An Expanded Sourcebook, 2nd ed. Thousand Oaks, CA: Sage Publications, 1994.
[15] J. Saldaña, The Coding Manual for Qualitative Researchers, 2nd ed. London, U.K.: Sage Publications, 2013.
[16] V. Braun and V. Clarke, "Using thematic analysis in psychology," Qualitative Research in Psychology, vol. 3, no. 2, pp. 77–101, 2006.
[17] K. Floyd, Communicating Affection: Interpersonal Behavior and Social Context. Cambridge, U.K.: Cambridge Univ. Press, 2006.
[18] C. Geertz, The Interpretation of Cultures. New York, NY: Basic Books, 1973.
[19] M. Fakih, Analisis Gender dan Transformasi Sosial. Yogyakarta, Indonesia: Pustaka Pelajar, 2008.
[20] N. C. M. Hartsock, "The feminist standpoint: Developing the ground for a specifically feminist historical materialism," in Discovering Reality, S. Harding and M. B. Hintikka, Eds. Dordrecht, Netherlands: D. Reidel, 1983, pp. 283–310.
[21] S. Harding, Whose Science? Whose Knowledge? Thinking from Women's Lives. Ithaca, NY: Cornell Univ. Press, 1991.
[22] P. Bourdieu, Masculine Domination. Stanford, CA: Stanford Univ. Press, 2001.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Siti Nor Khadijah, Muhammad Alif

This work is licensed under a Creative Commons Attribution 4.0 International License.


















